Sparta’s government
was primarily an oligarchy, but it included democratic elements.
Sparta had two kings,
who came from two different families. But these monarchs did not have
absolute power. They shared power with each other, and they also had to
answer to council of elders, or gerousia. Members of the gerousia
were all male citizens over the age of sixty. There were twenty-eight of
them. These elders were elected to the gerousia, and they served for
life.
Below the gerousia
was another assembly, the apella. The apella consisted of all male
citizens over the age of thirty. The apella voted on proposals that
originated in the gerousia. Members of this body also elected the elders
who served on the gerousia.
To complete the
system of checks and balances, the Spartans created a judicial position
called ephor. At any given time, there were five citizens serving
in this role. Ephors were citizens over the age of thirty. They were
elected to serve one-year terms. Ephors possessed considerable clout. An
ephor could bring charges against anyone in Sparta—including one the
city-state’s kings.
Sparta was therefore
not as much of a totalitarian state as a modern-day dictatorship like
North Korea. Sparta’s elaborate system of
checks and balances prevented any one individual from becoming absolute
dictator over the polis. This did not make Sparta any less absolutist—but
at least it was not a one-man dictatorship.
To preserve the
purity of the Spartan ethos, the government enforced various isolationist
measures. Foreigners were discouraged from visiting Sparta. Outsiders
would likely bring ideas that could upset the Spartan system.
The Spartan
government also discouraged pursuits that had no direct relationship to
the military. As a result, the Spartans did not make significant
achievements in art, literature, and philosophy. Nor did they leave much
architecture. The Spartan leadership regarded most aspects of culture as
frivolous and possibly corrupting.